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Autonoetic consciousness : ウィキペディア英語版
Autonoetic consciousness

Autonoetic consciousness is the human ability to mentally place ourselves in the past, in the future, or in counterfactual situations, and to analyze our own thoughts.
Our sense of self affects our behavior, in the present, past and future. It relates to how we reflect on our own past behavior, how we feel about it, and this in turn determines if we do it again .
It is episodic memory that deals with self-awareness and memories of the self . Inward thoughts which can project onto the future actions of the individual . It was “proposed by Tulving for self-awareness, allowing the rememberer to reflect on the contents of episodic memory” .
== The self ==
Autonoetic consciousness is important in our formation of our “self” identity. What we have done in the past becomes a part of our “self” and the ability to reflect on this influences our behavior in the now.
In psychology, the self is often used for that set of attributes that a person attaches to himself or herself most firmly, the attributes that the person finds it difficult or impossible to imagine himself or herself without . Identity is also used to describe this . A person’s gender is part of their identity but their profession, for example, may not be .
In philosophy, the self is the agent, the knower and the ultimate locus of personal identity . This self, the identity of which is at the bottom of every action, and involved in every bit of knowledge, is the self philosophers worry about . Nevertheless, care of the self is of utmost importance in the bios-logos relationship (Fourcault, Parrhesia, 2007).
A straightforward view of the self would be that the self is just the person, and that a person is a physical system . There are two problems with this view. First, the nature of freedom and consciousness has convinced many philosophers that there is a fundamentally non-physical aspect of persons . The second challenge stems from puzzling aspects of self-knowledge, as the knowledge we have of ourselves seems very unlike the knowledge we have of other objects in several ways .

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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